DESCRIPTION: A revolting NYT story from Afghanistan:Chingiz Khan: Cheating is seen as something negative here in Costa Rica, but a lot of people cheat, actually it is uncommon to see faithful people here plus here in Costa Rica people are not into relationships that much. People enjoy being single and being able to be make out or hook up with whoever they want when they want.
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Bacha Bazi: An Afghan Tragedy – Foreign Policy
Western forces fighting in southern Afghanistan had a problem. Some research suggests that half the Pashtun tribal members in Kandahar. Penalties for homosexual acts are applied, as a consequence of this In Afghanistan, especially Pashtun areas, the tradition of Bacha Bazi. If I were an Afghan peasant and the only way to stop Pashtun perverts secular Western views on sexual morality, including homosexuality.
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A revolting NYT story from Afghanistan: Afghanistan pashtun homosexual his last phone call Afghanistan pashtun homosexual, Lance Cpl.
From his bunk in southern Afghanistan, he could hear Afghan police officers sexually abusing boys they had brought to the base. He urged his son to tell his superiors. Rampant sexual abuse of children has long been a problem in Afghanistan, particularly among armed commanders who dominate much of the rural landscape and can bully the population. The policy has endured as American forces have recruited and organized Afghan militias to help hold territory against the Taliban.
But soldiers and Marines have been increasingly troubled that instead of weeding out pedophiles, the American military was arming them in some cases and placing them as the commanders of villages — and doing little Afghanistan pashtun homosexual they began abusing children.
Read the whole thing. I mean, the outrage is easy — I certainly feel it — but the questions are hard. I wonder how many Americans realize that one of the reasons the Taliban was welcomed by Afghan peasants is that it fought bacha bazi. The Washington Post reported in A growing number of Afghan children are being coerced into a life of sexual abuse.
The practice of wealthy or prominent Afghans exploiting underage boys as sexual partners who are often dressed up as women to dance at gatherings is on the rise in post-Taliban
Afghanistan pashtun homosexual, according to Afghan human rights researchers, Western officials and men who participate in the abuse.
The practice became rampant during the s, when mujaheddin commanders fighting Soviet forces became notorious for recruiting young boys while passing through villages. In Kandahar during the mids, the Taliban was
Afghanistan pashtun homosexual in part out of public anger that local commanders had married bachas and were engaging in other morally licentious behavior. If I were an Afghan peasant and the only way to stop Pashtun perverts from doing that to my son was to empower the Taliban, I would welcome the Taliban.
the NYT story, we learn that two US soldiers were punished
Afghanistan pashtun homosexual the military for beating up an Afghan commander they found with a boy sex slave chained to his bed. The idea here is that the US needs to work with these degenerates to fight Taliban who are also degenerate, but in a different way.
Think through the outrage, and understand how difficult this problem is for US strategists. I would sooner be court-martialed than sit there and listen while a man rapes a child, and do nothing about it Afghanistan pashtun homosexual I have to follow Afghanistan pashtun homosexual. If men under my command had shot that SOB, I would have given them a commendation.
That said, if the mission of our forces is to defeat the Taliban, then we have to work with those who fight them. If the Taliban in power is a national security threat to the United States, then it is arguably in our national interest to tolerate the evil that is not a danger to our country for the sake of defeating the evil that is. The other day, I wrote critically of the way the US and other Western governments and institutions are trying to pressure Africans to adopt secular Western views on sexual morality, including homosexuality.
Nor, for that matter, if there were, say, Ugandans who were lynching gays, and US soldiers were occupying that country and had the power to stop it, I would cheer our troops on.
That is a different question than asking whether or not it is worth invading another country to stop Pashtun pederasty or Ugandan anti-gay lynching. Of course we should not. We cannot possibly save everyone in the world who needs saving. The reason the US military is in Afghanistan in the first place Afghanistan pashtun homosexual not to civilize Pashtun barbarians, but to fight Islamic religious savages who harbored terrorists who mass murdered Americans. It is easy to believe that the Pashtuns or Ugandans are behaving like devils in those respective cases, but to also accept that the cost of trying to stop it would be too high, and unlikely to change things.
More broadly, to religiously conservative Americans, the rich West trying to use the power of the purse to compel impoverished African nations to give up their traditional views of marriage is a case of the West attempting to impose its corrupt values on a relatively weak culture.
Who is the oppressor and who is the liberator depends on what you believe constitutes goodness and evil, slavery and freedom. This is why the culture war never ends.
On some fundamental moral principles, we have widely diverging views, and no way to resolve them. Culture war is an eternal thing within diverse cultures, and between them. Here is an essay by a far-left professor who denounces US cultural imperialism from a Marxist perspective.
S cultural imperialism has two major goals, one economic and the other political: The export of entertainment is one of the most important sources of capital accumulation and global profits displacing manufacturing exports. In the political sphere, cultural imperialism plays a role in dissociating people from their cultural roots and traditions of solidarity, replacing them with media created needs which change with every publicity campaign.
The political effect in to alienate people from class and community bonds, atomizing and separating individuals from each other.
Just as western Afghanistan pashtun homosexual terrorism attempts to destroy social movements, revolutionary governments and disarticulate civil society, economic terrorism as practiced by the IMF and private bank consortia, destroy local industries, erode public ownership and savages wage and salaried household.
Cultural terrorism is responsible for the physical displacement of local cultural activities and artists.
The attacks on traditional restraints and obligations is a Afghanistan pashtun homosexual by which the capitalist market and state becomes the ultimate center of exclusive power.
Cultural imperialism questions all pre-existing relations that are obstacles to the Afghanistan pashtun homosexual and only sacred modern deity: Cultural imperialism functions best through colonized intermediaries, cultural collaborators. The prototype imperial collaborators are the upwardly mobile Third World professionals who imitate the style of their patrons. These collaborators are servile to the West and arrogant to their people, prototypical authoritarian personalities.
Backed by the banks and multinationals, they wield immense power through the state and local mass media. Imitative of the West, they are rigid in their conformity to the rules of unequal competition, opening their country and peoples to savage exploitation in the name of free trade. Among the prominent cultural collaborators are the institutional intellectuals who deny class domination and imperial class warfare behind the jargon of objective social science.
They fetischize the market as the absolute arbiter of good and evil. Today throughout the World, Western funded Third World intellectuals have embraced the of concertacion class collaboration. The notion of interdependence has replaced imperialism. And the unregulated world market is presented as the only alternative for development. Never have the U. The cultural alienation of the institutional intellectuals from the global realities is a byproduct of the ascendancy of Western cultural imperialism.
For those critical intellectuals who refuse to join the celebration Afghanistan pashtun homosexual the market, who are outside of the official conference circuits, the challenge is to once again return to the class and anti-imperialist struggle.
The author of that piece is a sociologist named James Petras. James Kalb, a traditionalist Catholic, has a great book called The Tyranny of Liberalism that takes a similar tack, though from
Afghanistan pashtun homosexual traditionalist right.
Though Petras and Kalb no doubt differ strongly on fundamental questions of right and wrong, they are united, it appears, in questioning the hegemony of neoliberalisms of the Left and Right. They might even agree on the politics of architectureI dunno. Eventually, though, British Evangelicals, both missionaries and believers in the British Army, led a campaign to stamp out the practice as cruel.
Were they cultural imperialists? Absolutely — and real imperialists too! Some of these women wanted to do this, because it was what they believed was just. Were they right to have fought suttee, the British? That depends on what you think about right and wrong, and the prudential application of your principles.
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The practitioner is commonly called bacha baz meaning "boy play" in Dari or simply bach. It may include to some bounds sexual slavery and child exhaust. During the Afghan Civil Hostilities — , bacha bazi obviously carried the death penalty tipsy Taliban law.
A controversy arose after allegations surfaced that U. Bacha bazi is a ritual of pederasty which has tired prevalent in Central Asia since antiquity. Visiting Turkestan in to , Eugene Schuyler observed that, "here boys and youths particularly trained take the place of the dancing-girls of other countries. The moral tone of the society of Central Asia is scarcely improved by the change". His opinion was that the dances "were by no means indecent, though they were in many cases very lascivious.
These " batchas ", or dancing-boys, are a recognised institution throughout the intact of the settled portions of Central Asia, though they are most in vogue in Bukhara and the neighbouring Samarkand. In the khanate of Khokand open dances have for some years been forbidden—the formerly licentious Khan having of late put on a semblance of morality and severity In Tashkent batchas flourished until , when a unsympathetic epidemic of cholera influenced the Mullahs to declare that dancing was against the precepts of the Koran , and at the request of the leaders of the native population, the Russian authorities forbade public dances during that summer.
Schuyler remarked that the ban had only just lasted a year, so keen were the Sarts for a bazem "dance".
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By Ben Farmer , Kabul. Older, powerful men boosted their social status by keeping boys as sexual playthings and the practice was celebrated in song and dance, a military study claimed.
British officers in Helmand requested the study to help them understand the sexual behaviour of locals and Afghan comrades after young soldiers became uneasy they were being propositioned.
American social scientists employed to help troops understand the local culture reported that homosexual sex was widespread among the Pashtun ethnic group in southern Afghanistan. Strict separation of men and women, coupled with poverty and the significant expense of getting married, contributed to young men turning to each other for sexual companionship. Taliban 'abandons' opposition to girls' education.
The study, called 'Pashtun Sexuality', said that as well as willing sex between young men, "boys are appreciated for physical beauty and apprenticed to older men for their sexual initiation". The practice of 'bache bazi' or boy play, is known throughout Afghanistan, but is particularly renowned in the city of Kandahar next to Helmand, where prepubescent boys are widely admired.
Western soldiers often report feeling unease at the attentions of their Afghan comrades, who are affectionate with each other and sometimes wear make-up. British troops have also talked of their disgust at police or militias keeping young boys as hangers on. Anna Maria Cardinalli, author of the report, said British officers requested the research in the summer of when she worked with them in Lashkar Gah.
A spokesman for the Ministry of Defence said: NuVid
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Reading too much into this?Paedophilia 'culturally accepted in south Afghanistan' local culture reported that homosexual sex was widespread among the Pashtun ethnic. Whereas rural Pashtun culture remains largely misogynistic and notion among Afghanistan's latent homosexual male population that..